ALEX COUWENBERG :: beyond hard-edge abstraction

 

Alex Couwenberg’s images reflect the cultural trappings of his Southern California roots;

“From Los Angeles, Couwenberg’s work references and suggests the aesthetic associated with mid-century modernism, car culture, skateboards, and surfboards.  Not to leave out, paying homage to the historical styles of post-war art making associated with Los Angeles and southern California throughout the 1950’s, 60’s, and 70’s.  Couwenberg’s paintings give a nod towards the Hard-edge abstractionists, the finish fetish, and the light and space artists.  Not content to replicate, he uses the sensibility of Eames-era design and hard-edge geometric abstraction as points of departure for creating paintings.  His process, an additive and reductive series of moves and passes, creates multilayered environments that are deep and sensual.  He harnesses these ideas into harmonious results, reflecting the visual landscape of his environment.” -bio from mana, the film’s website

At The Claremont Graduate School, Couwenberg was mentored by hard-edge abstraction legend Karl Benjamin whose influence is apparent, albeit as a point-of-departure.  Couwenberg has built an dense and extensive vocabulary on the bedrock of the clean, pure and reductive geometric language that Benjamin and his peers utilized during their mid-century era.

ELLIOTT ERWITT: NEW YORK CITY, USA, 1953 Transcending the Personal into the Universal

20110202-km-showcase-erwitt‘The photograph that Elliott Erwitt made in 1953 of his newborn daughter and her mother in the family’s modest Manhattan apartment is among the most widely reproduced of its time, having appeared in venues as different as Edward Steichen’s seminal 1955 photography exhibition (and book) “Family of Man,” and in magazines, on postcards and even in drug company advertisements. But if Mother and Child is a mainstay of modern photography, to the mischievous Erwitt, 74, it’s just “a family picture of my first child, my first wife and my cat,” he says. “I still see it as a snapshot. But it happens to be a pretty good one.” -Adriana Leshko, Smithsonian Magazine, August 2002″

Continue reading ELLIOTT ERWITT: NEW YORK CITY, USA, 1953 Transcending the Personal into the Universal

CHRIS BURDEN :: BEAM DROP

In 1985, the late Chris Burden created a piece entitled Beam Drop for Art Park in New York.  The piece, involving a ‘performance’ of sorts while ultimately producing an art object as well, signals Burden’s transition to sculpture.

“Sixty enormous steel L-beams fall a dizzying 100 to 120 feet from a crane into a foundation of wet cement. They stick up like awkward, hostile pillars, clanging as they crowd together in a bulky clump. “Using chance as an integral element in art-making has historical precedence in the works of such renowned artists as Jackson Pollock, Marcel Duchamp, and John Cage,” wrote Burden in a statement on the piece. “However, most artists of monumental steel sculpture have not embraced randomness as the essential component of their work.”-Interview Magazine Continue reading CHRIS BURDEN :: BEAM DROP

AN INTRODUCTION TO SEMIOTICS & STRUCTURALISM, a lecture by Paul Fry, Yale University

In this lecture, Professor Paul Fry explores the semiotics movement through the work of its founding theorist, Ferdinand de Saussure. The relationship of semiotics to hermeneutics, New Criticism, and Russian formalism is considered. Key semiotic binaries–such as langue and parole, signifier and signified, and synchrony and diachrony–are explored. Considerable time is spent applying semiotics theory to the example of a “red light” in a variety of semiotic contexts. Continue reading AN INTRODUCTION TO SEMIOTICS & STRUCTURALISM, a lecture by Paul Fry, Yale University

CLARE ROJAS’ Geometric Abstractions (and sometimes music)

 

Bay area based, internationally-shown artist Clare Rojas works in a wide variety of media: painting, installations, video, street art, and children’s books. Her work has been considered to have been emblematic of San Francisco’s Mission School, “a loose group working in San Francisco in the nineties who shared an affinity for old wood, streetscapes, and anything raw or unschooled. They take their inspiration from the urban, bohemian, “street” culture of the Mission District and are strongly influenced by mural and graffiti art, comic and cartoon art, and folk art forms such as sign painting and hobo art. These artists are also noted for use of non-traditional artistic materials, such as house paint, spray paint, correction fluid, ballpoint pens, scrapboard, and found objects.”-clare rojas, wikipedia; mission school, wikipedia; dana goodyear, a ghost in the family, the new yorker

Rojas’ work referenced: “…West Coast modernism, Quaker art, Native American textiles, Byzantine mosaics, and Outsider art, Rojas tells stories through painting, installations, and video. Often her narratives concern relationships between the sexes and among humans and animals, in their struggle to find harmony and balance. Many works quietly celebrate the traditional strengths of women, depicting them like Russian nesting dolls in conventional roles without critical undertones or hints of sexual exploitation. Quilt-like patterns in vivid colors accentuate the folk art-inspired scenes present in some works, while simple geometric forms and stark interiors evoke Bauhaus design in others.” -clare rojas, biography, artsy.net

Over the past 8 or so years, her figurative, folk art-toned work has given way to pure geometric abstractions.  Her paintings are made with oil paint on both linen and paper.

Rojas also plays guitar and banjo under the stage name Peggy Honeywell. As Peggy Honeywell, she wore a long wig and flouncy calico dresses, and sometimes, because she was shy, a paper bag over her head. She has released two albums: Faint Humms (2005) and Green Mountain (2006)

RINEKE DIJKSTRA, BULLFIGHTERS 1996

57368d173d2f816efe08e6c5a54097df“Dijkstra also finds rawness and vulnerability in people who are physically exhausted, such as mothers who have given birth, or matadors who have just left the bullfighting ring. Like the teenagers, their identity is in a precarious state, their exhaustion undermining their ability to pose. In this sense, these pictures are the converse of her photos of teenagers, which capture the making of identity. While the bloodied faces and jackets of the bullfighters remind us of the masculine violence and courage that defines their identity as bullfighters, their tired faces are softened and reveal their fragility as human beings. A similar series features the three naked mothers who have just given birth, and look fatigued and afraid. The hint of roundness in their bellies evokes the image of a saintly pregnant woman, and the way in which they clutch their babies to their chest is evidence of the maternal protective instinct. Yet they have just undergone a monumental change, from being pregnant to being a mother, and the photographs primarily confront us with their fear and exhaustion—rarely associated with the image of motherhood.” -Lauren Vanzandt-Escobar, Rineke Dijkstra’s Retrospective: Identity and the Expressive Fallacy, The American Reader,

kneeling to the god of eclecticism and allergic to the commonplace